In many ways, sharing pain seems to be a radical, dangerous act. If we focus solely on our own hurt, we may not have to ask why we were hurt. But if you accept “the other’s” pain, you start to think that pain might not be necessary for either side.
At this point, the restrictions are being eased—and Israelis are becoming increasingly doubtful that we should be taking the remaining restrictions seriously.
Today, before the sirens went off, hundreds of volunteers throughout Jerusalem placed a flag and a potted plant outside the doors of survivors, and as the sirens blared, they stood with them, but at the required six-foot distance, so that they would not be alone. And on-duty police officers called to survivors to come to their porches during the siren, and saluted them.
Unlike the rest of the country, the residents of the hotel aren’t in lock-down. Or at least, not within the hotel. “We can do whatever we want. We’ve arranged schedules for ourselves. We play games, we listen to music, we dance, we do yoga, I do standup, we hang out, some people pray. We eat a lot. “
The police are out in full force. They always are during these holidays to maintain order among the crowds of hundreds of thousands that come to pray. But this year, they are out to ensure that there are no crowds, as Jerusalem remains under virtual lockdown.
Israeli officials warn that Wednesday night will be a make-it-or-break-it event in the fight against coronavirus.
In its efforts to deal with the COVID-19 crisis, the Israeli government has deployed thousands of Israeli soldiers to work with the police, along with the health and interior ministries, emergency health services Magen David Adom and other civilian authorities.
At least three women in Israel. have been murdered since the lockdown began in March.
Cooperation between Israeli and Palestinian medical professionals to battle COVID-19 virus has been taking place since mid-February.
Israel is now about to have a government for the first time in almost a year and a half. How did it get here?
Mahmoud, the nurse working in the hospital in the north, concludes, “the medical system is a place of equality between Arabs and Jews, both for staff and for patients. But outside of the medical system, Arabs are discriminated against in many ways. We have needed systemic solutions to create greater equality for a long time, and now we realize that we needed them even more.”
